"I recall a few years ago…"
…visiting a high-school kid who was all excited about a Baptist church service he attended without fail, one specifically designed for young people. He said it was amazing: a shadowy evening service, candle lit, no microphones, and unaccompanied singing, with far more silence than talking. The place was packed every time. Hearing him tell of this really stung this Catholic’s heart.
As it does mine, Jeff.
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The people calling the shots at most parishes simply don’t want to attract youth, just as they do not want priests. The lack of youth gives them the excuse they need to continue to innovate in the liturgy to continue the Boomer cult of youth, just as the lack of Priests gives them the excuse they need to continue the desacrilization and democratization of the Church. They are, at the bottom, filthy liars, just like the Consilium that gave us the Novus Ordo.
that’s a lot further than i would take my observations, but … yeah, that stings.
i suppose comfort is to be found in the thought that perhaps for this young man, like for the hahn couple a few years ago, getting closer to god through a ceremony like that one will bring him even closer, and eventually to the one true church. and he can bring with him his youthful heart and hope and experiences, and help those around him in the parish see the beauty of a more traditional liturgy.
here’s hoping.
I’ve heard the argument made that more people attend “Youth Masses” once you bring in the guitars and the drums. Some will say, “Even if that’s not the ideal, let’s just get them into the Church.” The question no one ever answers is: When (and how) do you move the youth beyond “Youth Masses” and toward the ideal?
Isn’t it obvious how divisive “Youth Masses” are?
Oh, Father, I wish you were my priest!
I love mine, he is a dear man, but he has just started up one of those.
As if the Body of Christ weren’t fragmented enough!
Well, thank you, Anon. I’m sure your priest has good intentions, as do many people who promote Youth Masses, but good intentions aren’t enough.
From my perspective, another problem with Youth Masses and other liturgical innovations is that the priest who innovates is not being fair to his successor. The next priest to be assigned to your parish will be saddled with this Youth Mass, and he may not want it. (Actually, many among the younger generation of priests are very traditional.) But whether he wants it or not, it’ll be there and those who attend that Mass will want it to continue, regardless of the fact that maybe Father doesn’t like rock and roll music playing during the Sacred Mysteries.
In my first assignment, I had to say a “Youth Mass” from time to time, and I caught some flack simply because I chose not to sing dumb songs like “Awesome God” or clap my hands. One might have gotten the impression that the fact that I had offered the Sacrifice by which we are redeemed wasn’t enough.
We have two choirs at our church: a traditional choir and a folk choir. Oddly enough, all the youth are coming to the traditional choir, and the folk choir is mostly Boomer-aged women. Yet the proponents of the folk choir say that it’s for the “kids” that they want the folk choir. Hmmmmm…..
“Well, thank you, Anon. I’m sure your priest has good intentions, as do many people who promote Youth Masses, but good intentions aren’t enough.
From my perspective, another problem with Youth Masses and other liturgical innovations is that the priest who innovates is not being fair to his successor.”
Sadly, at the New Gasparian, one of the blogs to which Aris links, one can read of the troubles a new pastor is having with the “Charismatic, Healing” Mass which he inherited from his predecessor.
That whole “thie is the way WE do things mentality that has decimated the Church (well, no, I remember enough of my Latin to know that this mindest has eliminated far more than 10% of Her membership.)
Fr. Libby are you at St. Theresa’s on Lantana?
I had the privilege of visiting your parish last year and was much impressed. You have the most reverent altar servers!
I was, Dave R., until about two months ago. Now I’m in a small town outside of Corpus Christi.
One might have gotten the impression that the fact that I had offered the Sacrifice by which we are redeemed wasn’t enough.
Charitably put. Of course this can happen even without guitars. A cantor who sings operatically, raises his arms in a touchdown gesture to cue the congregation’s response every single blessed time, and sings solos during communion can be just as distracting. As if the cantor presided over the liturgy! As if the liturgy never preceded its current instance, as if we didn’t know it by heart already, as if it we needed to be goaded into worshipping God!
Where is the humility in this?
At Mass, after a week of secular pell-mell, I want to throw myself down before Him and be re-oriented, re-integrated, in simple adoration of His perpetual sacrifice. Why is that made so difficult? Far from supporting this desire, some Novus Ordo Masses seem constructed to prevent it. Continual piano tinkling during communion, the constant novelty of musical styles in pastiche, etc. I could go on and on.
How I long to hear a 1962-5 Mass said as an established, perfect piece of holy work to be done reverently, humbly, and well!
It is very frustrating, Father! Pray for us!
OK, Climacus, I will, but please pray for us priests in return.








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