History of the organ
From the Catholic Encyclopedia.
Passages relevant to the discussion on a preceding post:
As far as the sounding material is concerned, the organ has its prototype in the syrinx, or Pan’s pipe, a little instrument consisting of several pipes of differing length tied together in a row. The application of the mechanism is credited to Ctesibius, a mechanician who lived in Alexandria about 300 B. C. According to descriptions by Vitruvius (who is now generally believed to have written about A. D. 60) and Heron (somewhat later than Vitruvius), the organ of Ctesibius was an instrument of such perfection as was not attained again until the eighteenth century….
This organ, called hydraulus, or organum hydraulicum, from the water used in the blowing apparatus, enjoyed great popularity. Writers like Cicero are loud in its praise. Even emperors took pride in playing it. It was used to heighten the pleasures of banquets and was associated particularly with the theatre and the circus….
In the early centuries the objection of the Church to instrumental music applied also to the organ, which is not surprising, if we remember the association of the hydraulus with theatre and circus. According to Platina (”De vitis Pontificum”, Cologne, 1593), Pope Vitalian (657-72) introduced the organ into the church service. This, however, is very doubtful. At all events, a strong objection to the organ in church service remained pretty general down to the twelfth century, which may be accounted for partly by the imperfection of tone in organs of that time. But from the twelfth century on, the organ became the privileged church instrument, the majesty and unimpassioned character of its tone making it a particularly suitable means for adding solemnity to Divine worship….








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