"What Happened to the Liturgical Movement?"


From Antiphon: A Journal for Liturgical Renewal comes this essay by Fr. Richard John Neuhaus. Excerpt:

What happened, contrary to the constituting vision of the liturgical movement that was so clearly affirmed by Vatican II, can be described in many ways. One apt way of describing it is that we have witnessed the destabilizing of the sacramental and liturgical order. Renewal was confused with change, reform with innovation. In language, gesture, and symbol, clarity was thought to mean transparency, and transparency produced banality. Rationalized liturgical expertise was impatient with the familiar habits of piety inherent in authentic ritual. A declared war on ritual’s tendency toward routine largely destroyed the continuities essential to a living cult. An accent on the subjective and affective eclipsed the objective and effective of ex opere operato and its blessed liberation from that most anti-liturgical question, “How do you feel about this?”

My dear friend, Rabbi Abraham Joshua Heschel, would tell the story of the woman who complained to him after a synagogue service, “The service does not say what I mean.” To which he responded, “Madam, your job and mine is to mean what the service says.” And so also, mutatis mutandis, among Catholics.

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5 Comments

Great. I put up a link on my site as well.

Aris…what a site. Hey, say a prayer for me.

God bless

Does this magazine exist anymore?
I couldn’t seem to access any more recent issues.

Your guess is as good as mine regarding the existence of Antiphon.

As regards Fr. Neuhaus’ question, “what happened to the Liturgical Movement”, it is alive and quite well in the East. Fr. Alexander Schmemann’s legacy in that movement appears to be honored and continued. I would be happy to suggest one look at the output of St. Vladimir Seminary Press among the Orthodox, or Sophia press among the Eastern Catholic Melkites, as examples of its continued vigor there.

As regards what happened to the Liturgical Movement among Roman Catholics, after reading the able histories that James Hitchcock has written on the subject, from my viewpoint it would appear that most Western liturgists (in George Orwell’s words) sold their birthright for a pot of message.

That admittedly cheap shot aside, it looks as though the Liturgical Movement still continues in the West in the works of genuine scholars such as Aidan Kavanagh and Fr. Robert Taft. Both are held in considerable respect by Eastern Orthodox, which is no mean feat. Would that they were more read by Roman Catholics.

A Musical Journey through GIRM