Third Sunday of Easter, Year B
Music for Mass
Opening: Alleluia, Alleluia, Let the Holy Anthem Rise (HOLY ANTHEM)
Gloria: Mass of Light (Haas)
Responsorial Psalm: Psalm 42/43 (Haugen)
Alleluia: Psalm 118 (Haas)
Offertory: Make Me a Channel of Your Peace (Temple)
Sanctus, Anamnesis A, Amen, Agnus Dei: Mass of Creation (Haugen)
Communion: Taste and See (Moore)
Closing: He Is the Lord (Haas)
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We had Taste and See at communion today also. Do you like it? I thought it was too, sappy? I don’t know the right word, but I don’t like it.
Sappy?
Insipid?
There are a number of appropriate adjectives.
Learn about step-wise motion!
LEARN THE DIFFERENCE BETWEEN METRIC, NON-METRIC AND JUST PLAIN DIRGE-LIKE, MR. HAAS!!!!!!!!
Peace, all.
It’s all in the way you play the music. If I played the accompaniment the way it’s written, I’d get poor results from time to time too. We also did the first hymn, the EP setting, and this Gloria. With much of this contemporary music, especially when playing in ensembles, you have to plan arrangements carefully.
Yes, Todd, most of us here are capable of arranging Aqualung to make it sound appropriately liturgical and reverent.
That’s not really the point.
I know you like Haugen personally, and for all I know you’re buds with Haas as well, so I will refrain from trashing him, but the fact is we shouldn’t HAVE to be putting all this effort into making silk purses out of the sows’ ears that OCP and GIA have managed to foist on almost every parish in the land.
Your average little can-just-about-play-the-notes-as-written chruch musician CAN’T, and those with a greater skill level don’t see the need to — there is so much excellence out there why should they waste their time trying to make David Haas’s pitiful efforts sound good?
Xer,
I’m not a huge fan of the Moore setting, as I find the verses kind of “loungey”. Indeed, the cantors I work with all commented on the “lounginess” of it. To its credit, the refrain is relatively easy for the congregation. But so too is “Ubi Caritas”.
Todd,
I agree with you that a lot of contemporary music depends on how it is accompanied. My interpretations tend towards “transparency”, i.e. focusing towards the melody and the words. Having been gifted with a fair ability at improvisation, I find it fairly easy to do so.
I will be addressing “me”’s point about the average church musician in a future post.
Peace, “You”
“That’s not really the point.”
It is if you’re stuck with a hymnal and repertoire your parishioners want to use. If you don’t like being part of the cash machine for religious publishers, you can just do your own parish hymnal. Lots of places are doing it. I did it once. It’s a lot of work, like arranging tunes for ensembles and choirs, but a worthwhile effort.
” … those with a greater skill level don’t see the need to …”
Too bad the greater skill level has a harder time foisting its own tastes on pew potatoes.
” … why should they waste their time trying to make David Haas’s pitiful efforts sound good?”
Generally, I would agree with you on this. I find about four or five pieces in his catalogue worthy.
<<” … those with a greater skill level don’t see the need to …”
Too bad the greater skill level has a harder time foisting its own tastes on pew potatoes.>>
I think this is a shameful view of the quality of music the average person in the pew is capable of responding to, loving and singing.
Have a little more respect for them!
The “pew potatoes” as you call them have better taste then you give them credit for, but they can’t respond to what they haven’t heard, they can’t love what they don’t know.
“Too bad the greater skill level has a harder time foisting its own tastes on pew potatoes.”
I would in the past have taken offense at this, but it truly does display a large amount of confusion regarding music and the liturgy, and it attempts to make a blanket statement that doesn’t necessarily apply.
The “greater skill level” in my mind applies to David Haas, Richard Proulx, Marty Haugen, the monks of Solesmes and all others who have worked at their music craft and have made a job, living or vocation out of it, regardless of genre.
So, as we see the predominance of Haas, Haugen, etc. in the American liturgy, surely this segment of the greater skill level doesn’t have a hard time foisting their tastes on pew potatoes. To a certain extent we can say the same about Proulx. However, the monks of Solesmes are relegated to the classical or even “New Age” music rack at your local record store. If they’re even found there.
The tragic thing about this is they’re the editors, the most recent guardians if you will, of the Roman liturgical music tradition as handed down through the ages and illuminated in Church documents such as Vatican II’s Sacrosanctum Concilium and the latest GIRM.
Proulx, Haugen, Haas and their promoters have relatively no problem foisting their tastes on congregations. In fact, it seems that most of the “contemporary/traditional” infighting at the parish level occurs between styles embraced by Proulx and styles embraced by Haugen and Haas. But when one’s own tastes just happen to be the first thing that the Church asks for, one is ignored.
I don’t consider myself at the same level with all those mentioned above, but generally above average. I see that what’s asked isn’t considered. I go to a 1962 Mass and the faithful ask me, beg me to chant. I don’t chant that well. But my soul is comforted in the fact that what I’m doing conforms to the closest reading of Vatican II possible in light of tradition.
By the way, the Sunday Mass propers for the 1962 and 1970 Missals are largely the same - I checked the Liber Usualis and the reformed Graduale Romanum. Moreover, the GIRM mentions the Graduale Romanum as the first option for music at Mass. But I ask you, where are you more likely going to hear this first choice for Mass music according to the Pauline missal? At the Pauline Mass?








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